Blood

CHILDREN OF THE COVENANT-KEEPING KING: Last Sunday I talked to you about Pharaoh, as the great covenant-breaking king. I showed you the frogs, and told you how after all God’s long-suffering with Pharaoh, He eventually destroyed him and his army in the midst of the Red Sea.

Now, to-day, I have this bottle, which has this deep red colored fluid in it. This is red ink. But I have brought it not to talk to you about ink, but to talk you about that which is the same color, namely of blood.

You remember how there were ten plagues in Egypt, the first was the turning of the rivers into blood, then the bringing up of the frogs from all the rivers and lakes, and then the turning of the dust into lice, and then the plague of the flies, and then of the murrain which destroyed the cattle, and of the boils which came upon all the people, and of the lightning, and rain, and hail which destroyed man and beast, then the locusts which came and ate up everything that remained, afterward the three days of continuous darkness, and after these nine plagues God had yet in store one great plague which he purposed to bring upon Pharaoh and his people.

After each of these plagues which I have named, Pharaoh promised that he would let the Children of Israel go, but then hardened his heart, and refused to keep his promise. At last God was going to bring upon him and his people the greatest plague of all. (Ex. 12: 1–28.) God told Moses and Aaron to command the Children of Israel that on the tenth day of the month each family should select a lamb or a kid, and shut it up until the fourteenth day, and that in the evening of that day they should kill it.

This was to be a male lamb, one year old, and without spot or blemish. The blood, as it flowed from the neck of the lamb, was to be caught in a dish, and with a bunch of hyssop was to be sprinkled upon the door-posts or the door frame, both above and around the door, so that the Angel of Death which God purposed to send upon that eventful night, when he should pass throughout all the land of Egypt and see the blood upon the door-posts and upon the lintel over the door, he would pass by or “pass-over” these houses of the Israelites and would not smite their first-born with death, as would be the case in every home of the Egyptians throughout all that land.

After they had sprinkled the blood upon the door-posts, they were to roast the entire lamb, and they were to eat it with unleavened bread, which was bread baked without yeast, and eat it also with bitter herbs, while at the same time their long, loose garments were to be tucked up in their belts which went around their waists, or as the people in those days would have said, with their loins girded. They were to have their shoes on their feet, and a cane or staff in their hand, so as to be all ready to start out upon their journey at any moment.

At midnight, after these Israelites had eaten this “Passover” meal, and had also destroyed, by burning, any portions of the lamb which might remain, the Angel of Death passed through all the land of Egypt and slew the first-born, the oldest in every house, where there was no blood sprinkled upon the door-posts. As soon as the angel had passed by, the people rushed out into the streets in terror and alarm, for in every home there was one or two or more persons lying dead.

The Egyptians brought out their jewels and gold and valuables, and offered, not only to let the Israelites retain the jewels which they had already borrowed, but to give them more if they would only depart immediately, so that God should bring no further afflictions upon them. Pharaoh consented, and immediately the Children of Israel started on their long journey to the Promised Land. This eventful night was called, and is to this day called, “the night of the Passover,” and to this day the Jewish people celebrate the Feast of the Passover.

It occurs in the spring of the year, and corresponds very closely to our Church festival day, known as Good Friday, at which time we commemorate the crucifixion and death of Jesus Christ upon Calvary. You will see from what I have said how the lamb which was chosen was a figure of Jesus Christ, the Lamb of God, slain from the foundation of the world to take away your sins, and my sins, and the sins of all who would believe upon Him. As this passover lamb was of a year old, without spot and without blemish, so Jesus Christ was perfect, without blemish, He never committed a sin of any kind; He was but thirty years old when He was crucified, and consequently was young in years.

As the blood sprinkled upon the door-posts and the lintels of the doors was the sign by which the Angel of the Lord was to know the homes of the Israelites and deliver their first-born from death, so the blood of the Lord Jesus Christ cleanses us from all sin and delivers us from eternal death. You and I and all mankind must die, but after this death of the body there comes everlasting life or spiritual death.

Now, when the spirit leaves the body, or is separated from these bodies, we speak of it as dead. The death of a person is just the same as when wheat is sown into ground and is said to die, while, however, the life that there was in the seed only springs up into the stalk and grows into a new life and into a multiplied fruitfulness.

The life of each grain of wheat does not cease to exist, but is simply separated from the seed or grain which was sown in the ground, and lives in the new plant and new grain which springs up. So also when the life or the soul leaves the body, the body is dead, because it is separated from the soul.

In like manner also, if the soul is separated from God, the Bible speaks of the individual as being spiritually dead, even while yet living in this world. Now, if because of sin my soul should be banished forever from God’s presence, and be eternally separated from God in the next world, that eternal separation of the soul from God is spoken of in the Bible as eternal death. From this eternal death you and I can only be delivered by the blood of the Son of God.

Jesus Christ is our Passover Lamb. Neither is He a dead, but a living Savior.

“He ever lives above, For me to intercede; His all-redeeming love, His precious blood to plead; His blood atoned for all our race, And sprinkles now the throne of grace.”